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Today's Dharma Problem: How To Stop Our Adherence

Dharma Problems: How to make us stop thinking about attaching it because we attach it, whenever we are suffering.

Answering the Dharma problem: “We have to look at things as they are true in the nature of their existence as we are at a coin. We know how many sides a coin has. 2 sides It is believed that the coin has 2 sides: the head and the tail. Let's try to figure out how many sides there are. This coin has 3 sides. It doesn't have only 2 sides. Besides the head and tail side, it also has the center side. In the middle between the head and the tail, that is, the ridge. We rarely focus on the ridges of the coin. We then focus on the head and the tail. Just like in our daily life, we see what we hear. Experience what is related to what will be felt for that

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"Most of our feelings will lead us to like, dislike, beautiful, not good, bad, if we prefer the tails rather than the head. We say that the head side is not that good like that and like that. The little side is better than that and like that. This looks like a fair heart. Unjust Distrust of impartial Look at something objectively It is the nature of the head that is it. It is the nature of the tails, like that. It is something that our minds make up.

”Where do we stick to? This is not attached. But the only delightful thing These abominations, resentment, dislike, anger are attached as well. Because they do not understand that the nature of things According to the principle of fairness It is just like that. It's not that person, this person, not an animal, not a person, not yourself, not us, not him.

"In the dharma way, you call it just as a noun. Just as living things Just as inanimate things But when we go to emphasize that it is us, is ours, is what we like. Is something that we love Is something we despise like this The heart of it is tied to it and then it is attached to it. If what we like, we are pleased, and we are pleased, then we want it to continue to exist like that. If it's the body It is material, it is old, it is old, it is old, it is worn down, it is worn down, it is worn down over time. And finally it will break. To hold on to the matter means that it cannot be anything like this. Because its nature is not in the power that we will hold on to Forcing it to be what we wish To seize it is suffering.

"Actually all things It changes according to factors. It was not doomed for it to pass. It still maintains that state. Not understanding reality Do not look at things as they are beautiful Take our needs as big as possible Which it violates the law of reality To stick to that Suffering occurs. When did you let go of the wrong commitment? Is to let go of suffering when there is "

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