Abstract
The successor of Blow Doll, Ai Doll, is widely circulated. It can be ordered online or purchased at sex shops, and can also be found in brothels and homes. Sex robots are also on the rise. However, research has been slow to completely solve this problem. Generally, it does not distinguish between users and application areas, and remains ambiguous, especially in the humanities and social sciences. The current contribution involves the thought and history of love dolls and sex robots. In this context, it identifies application areas that have not been studied or have hardly been studied. These include prisons, military, monasteries and seminaries, science, art and design, and game players. There are at least some relevant research on the application of these cultural relics in nursing homes and nursing homes, therefore, these cultural relics will be given priority. It outlines the use of Aiwawa and sex robots in all these areas, discusses their special functions, and initially considers moral, legal, and pragmatic considerations. Obviously, artificial love servants can create added value, but their use must be carefully considered and prepared. In some cases, their use may even backfire.
1 Introduction
Sex robots are robots used to make love [1]. Sex dolls or love dolls that have synthesized speech or simple movement skills (such as the ability to turn their heads) can be considered to fall into this category. Although other love dolls are ambitious in material and realization, they are not robots. For example, they usually have high-quality skin that is made of silicone or thermoplastic elements and stretched on a gel inlay. Most sex robots and love dolls are designed in human form and have a strong orientation towards cliche sex, but other forms such as fantasy sex can also be used. If you define sex robots as induction motors that interact with and get close to people, then sex robots are excellent social robots. Simple love dolls are not social robots, simply because they are not robots.

This manuscript investigates the application areas where love dolls and sex robots can be used, especially those areas that have not been or have hardly been considered so far, that is, outside brothels and private homes. Looking at the thought history of artificial love servants and the application history of blow-molded dolls should make the derivation of the application fields easier. Therefore, research question 1 (RQ1) is what is the history of the thoughts of artificial love servants, how did they develop, and how to use and apply these people in different narratives and situations? Research Question 2 (RQ2) is based on the history of thought and development, and based on the author's own considerations and observations, what are the possible application areas of love dolls and sex robots outside of brothels and homes? How are they used there? This article combines historical and contemporary journeys of discovery with social, moral, legal, and pragmatic issues. Identification, distinction, and concentration are expected to become a treasure trove of ethics dissatisfied with universal judgment. Therefore, research question 3 (RQ3) is the social and ethical challenge in these application areas?

It must be emphasized that, on the one hand, this article can be based on reliable empirical evidence (especially about the history and characteristics of the application area itself), but on the other hand it must repeatedly leave this reliable field, because there is hardly any evidence to prove at this point. Actual findings about the use of robots. However, this approach (or its variants) seems to have no other choice, especially because the goal is not only to hypothesize which areas can be applied in addition to the known ones, but also to consider possible opportunities and risks. . The route must be determined so as not to suffer psychological and physical harm in practice due to improper or excessive use. Therefore, corresponding speculative considerations must now be made.

2 Dealing with artificial love servants
Regular customers in the old world of artificial servants will pay approximately $20 for this item-excluding shipping and shipping. For this, for example, you will get an inflatable or mannequin-like sex partner, which has been known for decades and centuries. If you study your pockets more deeply, if you shell out $500 to $1,500, you can enter a new world. For this, you can buy a lifelike sex doll (users and experts or connoisseurs usually prefer to call it a "love doll"), which has a silicone skin and a metal skeleton, and has interchangeable body openings. And if you are lucky, you can also heat various parts and elements of the body to secrete fluids. In Switzerland, prostitutes regularly share their clients with human colleagues. At least some brothels offer love dolls-it is difficult to find figures that use them, www.studio-sonnenschein.ch and RealDoll Valentina). In Germany, Spain, Russia and other countries, there are even places where dolls dominate or completely replace humans (for example, BorDoll in Dortmund, www.bordoll.de).

Manufacturers of Aiwawa are increasingly experimenting with natural language skills, various cameras and sensors. Computer chips and AI applications enhance certain systems [2, 3]. RealDoll Helena also has a simple simulation function, the price is about 4,000 euros, can be purchased on sexpuppen-outlet.de. More advanced sex robots are now being created, such as those developed by Shenzhen All Intelligent Robot Technology Company (www.ai-aitech.com) and Realbotix (www.realbotix.com). ). Realbotix's Harmony can definitely be called the flagship of the industry with its movable head, extensive imitation and natural language skills. Having said that, reliable sales figures for these sex robots are hard to come by because these companies are fundamentally cautious about their data. In a private conversation with Realbotix representatives, the author learned that the head and torso versions are sold to research institutions and private customers. Generally, universities and research institutes are one of the best customers of social robots, which is not surprising because they have multidisciplinary applications. You can also find the answer when you visit the agency's website and encounter the robotics laboratory. Another big market is film production companies. otherwise,

For many years, the media has been reporting on sex robots as if they have become part of daily life [4]. Love dolls are actually part of many people's daily lives and they dominate the headlines. Some newspapers and magazines, as well as radio stations, try to carefully observe and allow different opinions from users and affected people [5]. Even in the petitions on campaignagainstsexrobots.org and the open letters of opponents of artificial love of servants, it seems that sex robots are everywhere. It is also recommended to use types that support stereotypes [6]. In fact, there are hardly any sex robots in the wider society-but when it comes to love dolls, the reality is more complicated. For example, in addition to the widely used reproductions of Pamela Anderson, fantasy characters such as anime, manga girls, and elves can also be used. The sex robot market may develop in a similar way. In addition to Harmony, Realbotix's plan also includes Henry, her brother. Probably this is mainly for gay men, but heterosexual women can also benefit from it.

In the petitions and open letters of the aforementioned media, moral reservations and judgments became obvious. These first involve the design of love dolls and sex robots, claiming that they perpetuate women's stereotypes, make them objectify, and even degrade and humiliate them because of these illusions. In addition, as shown by the campaignagainstsexrobots.org website, "standardization" (that is, the spread and acceptance of artificial love servants) is seen as a problem. Therefore, other ethical issues are usually ignored, such as issues related to a good life and sexual health. However, these other issues will certainly be treated neutrally or positively by the community on artificial love servants [7]. For example, some people have raised the issue of how pedophile tendencies can be spread in an orderly manner, that is, avoiding crime and victims [8] or satisfying the sexual impulse of people in need of care [9].
4 application areas of love dolls and sex robots
In the context of the history of thought and the development of artificial love servants, several groups that are likely to use love dolls and sex robots gradually formed crystallization, partially overlapping. Of course, it must be borne in mind that, for example, myths and legends are not representative of reality (in addition, they usually come from completely different eras). However, they did choose the notable basic model. The following groups can be listed first:

The lover believes that he cannot obtain the object he wants, so he cannot make or own a copy or substitute.

I hope that people have chosen a new object of desire without seeing it or seeing it as a substitute.

People who are temporarily or permanently isolated cannot find a partner and agree to a replacement.

People who have found the ideal of love in the virtual or fiction, but have not found or have not found the ideal of love in the real world, but want to see the technical charm of love there.

Those with technical knowledge have the opportunity or opportunity to create an ideal love servant on hardware and software.

Other groups are also conceivable. Some people are closely related to restrictions and prohibitions. For example, Catholic clergy must be celibate, that is, they are not allowed to marry women (and certainly not to men) or start a family [18]. Generally speaking, Catholics do not allow sex outside of marriage, or even self-stimulation, which is generally regarded as a sin in Christianity [19]. Such prohibitions do exist in other religions, and sometimes even manifest themselves as nationalism and racism. Therefore, this group can be determined:

Those who are subject to taboos and prohibitions are only allowed to have sex within a limited range or not at all, but those who can or want to have sex.

In addition, whether for biological or social reasons, there are people with a strong gender drive [20]. Contact with real people every week or every day is not enough to meet their needs, so they resort to other methods and means, and there are various possibilities. Young people can participate in this active circle, just as old people lead an unsatisfied life. Therefore, this further category can be determined:

People with strong sexual desires are not satisfied with dealing with real people, so they use love dolls and sex robots.

Soon, you will meet another group whose members are dissatisfied with the sex and attractiveness of its members or potential partners. They seek beauty in the artificial, but see the decay and the decline brought by time in the ugliness of nature. They benefit from the fact that most love dolls and sex robots are based on teenagers or teenagers, young attractive men and women. It can be briefly described as follows:

People who are interested in beauty and youth suffer from the attractiveness of their partners or others, and love dolls and sex robots realize their dream of eternal youth.